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Idul Fitri

Idul Fitri (commonly referred to in Indonesia as Lebaran) is the Indonesian form of the Arabic term Eid al-Fitr, and is one of the major national holidays in the country; the celebration that comes at the end of Ramadan, the Muslim month of fasting. The Arabic meaning of Idul Fitri is “becoming holy again”.

The Common Era calendar dates of the ninth month of the Muslim calendar, Ramadan, vary slightly each year, as the Muslim calendar (Hijriah) is based on a lunar cycle of 29/ 30 days.. The exact dates are determined in one of two main ways depending on different Islamic traditions: one method is based on the sighting of the new moon, while the other is based on astronomical calculations, and the results may differ by a day. An official announcement by the government is made on the eve of Ramadan and Idul Fitri so that public holidays can be standardized throughout the country.


Ngerebong

02 May 2021

Pengerebongan Temple, Denpasar

The Ngerebong ritual is a sacred tradition involving mass trance held eight days after the Kuningan celebrations.  During this ritual, male participants stab themselves with the traditional weapon, kris, without sustaining any injuries. On this day sacred effigies from various temples in Kesiman and nearby villages will be taken to Pengerebongan temple and placed on elevated open pavilion from which they could witness the whole procession.


Waisak Day

May 26, 2020

Waisak (also known globally as Vesak Day) is a national holiday observed in both Bali and throughout Indonesia to honour and celebrate Gautama Buddha, the founder of Buddhism. Vesak, the Day of the Full Moon in the month of May, is the holiest day in the Buddhist lunar calendar. In 1999, the UN recognized Vesak Day internationally to acknowledge the contribution that Buddhism, one of the oldest religions in the world, has made for over 2500 years. Buddhism is one of the 6 officially recognized religions in Indonesia and the second oldest major or world religion in Indonesia after Hinduism. Indian merchants arriving in Bali around 200 BCE likely introduced Buddhism and Hinduism to the island, and Buddhism actually predates Hinduism here. Given this history, do not be surprised to find that elements of Buddhism and Balinese Hinduism find themselves “borrowed” by and integrated into each other’s ceremonies and practices.

Siddhartha Gautama, also commonly known as Buddha (enlightened one), lived in present-day India and Nepal between the sixth and fourth century BCE. His teachings focused on compassion, peace and goodwill. Waisak/ Vesak Day celebrates the Buddha’s birth, the day he attained enlightenment (Nirvana), and death (Paranirvana).

Temples are adorned with decorations and flowers on Waisak. Community groups organize acts of charity, such as releasing caged animals or donating food and gifts to the poor. In addition to paying homage to the Buddha during the celebrations, Balinese devout followers are also expected to bring happiness to the people around them.

Buddhist temples or “Vihara” worth visiting on Waisak include the Vihara Dharmayana in Kuta, which dates as far back as 1876 and was once visited by Tibet’s 14th Dalai Lama. Near Seminyak, the Vihara Buddha Dharma is the easiest to reach and welcoming to all. The Vihara Buddha Guna near Nusa Dua is located in a worship complex known as Puja Mandala, dedicated to five different religions, reflecting the essence of religious tolerance in Bali. Visiting these vihara, you may notice that some of them are heavily influenced by Chinese versions of Buddhism, and some are indeed patronized by members of Indonesia’s Chinese community, another example of tolerance and integration.

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